I spend time deducing the causes of my actions and feelings, and find it imperative to divorce two seemingly intertwined ethical standards– what I would do and what everyone else should do. To avoid holes in my argument here, I should preface this all with the opinion that everyone should strive to be critically self aware and to construct a logically sound moral and philosophical system.
The Yale girl came up in class between myself and two other girls. For reasons that become obvious, I shall call the first girl “White,” the other “Gray,” leaving black for myself. White opined that the piece wasn’t even art, and tried to imply that it mattered at this point whether the girl actually had the miscarriages or not. Can you really get to the second year of art school and be so dense about conceptual art? I told her that this (and the dog fiasco) are the most successful works of art in years– we’re talking about them nation-wide, probably world-wide. She then equated first-month miscarriages to murder, and said that the girl should be thrown in jail if the piece was factual. She said that no one should ever abort, ever, and that she felt so strongly because she had nearly been aborted a month before her own birth. I suppose terror of the void overcame her rational facilities, because she went on to state that humans fundamentally know that murder is wrong. Fundamentally. In the basis of our reality.
To borrow a line, my brain nearly exploded. I pointed out to her that morality was culture-based and absolutely subjective, and that the US as a whole operates from a christian-based morality, in which she seemed entirely invested. The response? Outrage! Nooo, she’s not christian at all, how dare I make assumptions about her. This, to me, is like telling someone who has just said, “Send all those niggers back to Africa where they can’t steal our jobs and women any more,” that they are a racist and subsequently listening to an adamant disavowal of any sort of racial discrimination whatsoever.
She wailed against the separation of art and ethics, two realms of thought that have held a dialogue– but existed as separate entities– since the days of Plato. I can’t even get started on that misconception.
Throughout the discussion, Gray held the middle-ground between my radical stance of individual choice and her strict blanket morality. She said, “I think that abortion should be avoided at all costs, because I do feel that it is wrong, but if I had a fifteen-year-old daughter and she got pregnant, I would talk to her about it as an option.” White’s eyes practically bugged out, and she asserted that, “Old enough to spread your legs is old enough to raise a child.”
Damn. I tried later in the period to mend fences by telling White that I wasn’t trying to argue with her convictions or change her mind, but just point out the logical fallacies in her argument. “What holes? I don’t have any holes, I’m right!”
I give up. There will probably be more on similar topics later.